Reparations For African American Slavery

Introduction
I. The Reasons
    a. Why Reparations
        1. Depleting Africa's Greatest Resource
        2. Suppression and Elimination of African Culture
        3. Unpaid Labor
        4. Arrested Development
        5. Less Tangible Effects
        6. Conclusion of "Why Reparations"
    b. Why No Reparations
        1. Deceased Victims
        2. Unpayable Debts
        3. Problems not Unique to African Americans
        4. No Living People Responsible
II.  Current Efforts
III. Future Efforts
Conclusion


It happened for descendants of Jewish people involved in their Holocaust.  It happened for Japanese people placed in internment camps after world war I.  It also happened for Aboriginal Americans who suffered from the colonization of the Americas.  However, it never happened, and arguably never will happen, for African Americans.  The subject is reparations, and whether or not African Americans should receive them for slavery and the effect it has had on our race.

SorrelBody acknowledges, regardless of how much descendants of Africa may deserve reparations, we may never get them.  SorrelBody also recognizes our ability to succeed regardless of the crimes committed against us as a race.

Reparations are resources offered in return for harmful acts committed against a population.  The offering of reparations is an acknowledgment of responsibility, and an attempt to correct the wrongs of the past, as well as an attempt to repair the damage of the wrongs of the past.  The payment is not always money, though it could be.

The arguments for and against reparations have been intense, yet the situation remains unresolved.  Some people think the issue is not worth discussing.  This text is not meant to bring forth issues that cannot be resolved.  It is to make people think about this important subject, and consider what the reactions and sentiment, toward reparations, states about the status of descendants of Africa in the eyes of themselves and the world.

Some people dismiss the issue because some of the concepts involved in reparations for African Americans involve slavery, and they feel this issue is irrelevant in our current time.  This text is meant to explore those issues as well as the issues certain people might miss because they dismiss the subject too early.

The Reasons

The reasons people propose reparations for slavery are complex.  In contrast, the reasons people are against reparations seem relatively simple.  The heart of the argument is Slavery, and whether or not it affects the state of African Americans and other descendants of Africa in modern society.

Why Reparations

Reparations are provided as an acknowledgment of responsibility for wrongdoing, and a partial effort to repair the damage resulting from the wrongdoing.  The wrongdoing is slavery, and the oppression associated with it.  The theory concerning reparations is the effects of slavery are still with us today, and a significant factor in the problems African Americans face in many aspects of their lives.

In order to consider the necessity or morality of reparations for descendants of slaves, people must first be able to realize slavery can affect people long after the slavery has ended, and slavery can also benefit descendants of slave drivers long after the slavery has ended.  People must also be able to realize slavery and oppression can exist in forms not as clearly visible as whips, chains, and cotton fields.

This text will explore the adversity our race suffers due to slavery and associated practices, as well as the lasting effects of the adversity, and how they relate to reparations.

Depleting Africa's Greatest Resource

Africa's greatest resource is its people.  During slavery, incredible numbers of African men and women were taken from the people they served, protected, and helped to survive.  Slaves were not always captured randomly.  People were chosen who would be the most effective slaves.  The most physically capable people were chosen.  This process of removing hard workers from Africa served the purpose of providing slave drivers with a very able work force, but also deprived the worker's families and  societies of that work force.

While this wouldn't necessarily destroy the Black communities, it led to less production than their would have been, which led to less stability, comfort, and advancement, as well as other things.  The additional work force acquired by the slave drivers led to increased comfort, stability, and advancement for them, and the profits from selling slaves led to increased comfort for the slave sellers.  This led to increased difficulty for the Black race as a whole, which includes Africans in America.

Suppression and Elimination of African Culture

In Africa and the United States, slave drivers made great efforts to eliminate African culture, especially in the United States.  In Africa, uniquely African religions were shunned and otherwise discouraged.  African practices were labeled "barbarian" and "primitive".  White religious officials did not understand the "language of the drums", and therefore spoke against it as a defiance of their "Christian" religion.  The "language of the drums," one of our unique forms of expression and beauty, was virtually eliminated.

In the United States, Africans were beaten if they were caught speaking  their native languages.  Therefore, they were not able to effectively pass the languages on to their children.  This forced suppression of our languages resulted in the loss of the languages and some of our verbal records of our history.  There is pride in culture, and motivation to maintain the legacy within that culture.  Taking away the culture takes away the pride and the motivation.  Taking away the knowledge of our history creates emotional conditions and feelings of worthlessness.  For many years, African Americans have had to endure history classes that told them white people accomplished great things, yet their own people were mere slaves.

Unpaid Labor

One of the most obvious reasons for reparations is the unpaid labor.  Slaves were forced to work without pay.  Were the slaves paid for their labor, they could have used the money to establish an economic foundation in the United States.  The economic foundation could have grown and the economic crisis African Americans as a whole face today, may have been significantly lessened if it still existed.

Although African Americans did not gain money from slavery, large amounts of money were earned from slavery.  Slave drivers as well as slave traders earned money from the suffering of African Americans  The money being earned increased the economic power of the entire united States, and the slave labor powered industries which would have been impractical without free labor.

Arrested Development

Along with the deprivation of financial resources, another significant factor concerning the state of African Americans is arrested development.  Because Africans brought to the United States were kept in bondage, they were deprived of opportunities to learn and become more competitive in many areas of society.  Black people were not allowed to read or learn to read, so they could not take advantage of written text.  The lack of funds and freedom made it difficult to impossible for Black people to acquire land.  The limitations of bondage and anti-Black laws prevented us from establishing the early economic and social foundations white people were able to establish in the United States.  This placed us in a severely disadvantaged state when slavery was "abolished", and ultimately led to our modern socioeconomic structure in which white people generally hold the highest ranks and Black people generally hold the lowest ranks.

Less Tangible Effects of Slavery

Slaves were bought and sold at the will of their owners, without regard for their families or feelings.  Babies were taken from parents and mothers and fathers were taken from children.  Husbands and wives were separated.  When the children were taken from their parents, the parents were unable to teach their children good values and morality, or how to be men and women.  The removal of parents made families with missing parents seem acceptable even when both parents were willing to raise the child together.  The separation of husbands and wives decreased the bonds between the two, and cast a shadow over the possible importance of marriage.  After the "abolition" of slavery, many African Americans had to enter "free" society without the benefits of their parent's nurturing and teaching, and without positive examples of family structures.

Black women were raped at will, and large numbers of them were raped.  Rape causes immense emotional trauma, and the mass rape led to the emotional scarring of many Black women.  The emotional condition of parents, or other adults in the presence of children, affects the children, as does seeing older women become victims of rape and knowing they will be next.  Black men were "devalued" by society.  They were not allowed to take care of Black women and children, and in many cases unable to protect them from the assaults of evil racist people.  This led to the emotional scarring of many Black men.  The trauma of being a slave led to the emotional scarring of all African Americans

When Black men had sex with white women, the women often claimed they were raped to avoid the punishment of willingly having sex with Black men.  The children were rejected from white society and enslaved.  When white men had sex with Black women, whether willingly or through brutal rape, the children were not accepted by their fathers, and enslaved as well.  Slaves of mixed ancestry generally had lighter skin than those of pure African ancestry.  Those slaves of mixed ancestry, as well as pure Africans who had light skin, were often assailed in a different manner from those with darker skin.  They were regarded as bad people, but those with darker skin were regarded as something worse.  The implication was "the whiter, the righter".  This classification based on light skin and dark skin created division among African Americans as well as Black people around the world.  This division still affects us today, and has spawned intraracial conflicts which sometimes spawn Black on Black crimes that seem indistinguishable from race-based crime, with the exception of all involved parties being Black people.
 

Conclusion of Why Reparations

The purpose of explaining the negative effects slavery has had, and still has, on African Americans is to establish the reason reparations for African Americans are well-deserved.  As stated before, SorrelBody does not expect reparations to be given or even offered on a large scale.  The text is meant to illustrate and explain how slavery of the past negatively affects African Americans alive today.

The text is not meant to blame white people for all of the problems African Americans face.

Why No Reparations

Earlier in the text, it was stated, the reasons reparations should not be offered are relatively more simple than the reasons they should be offered.  This is not meant to be insulting.  It is based on a limited offering of reasons against reparations.

Deceased Victims

One of the most common arguments against the offering of reparations for African American slavery is, the claim that all of the people affected by slavery, as well as all of the people responsible for slavery, are dead.  Part of the proposed theory is, the debt cannot and should not be repaid because there is no one alive to repay the debt to.  Another part of the proposed theory is, all people responsible for the debt are dead, so the debt cannot be repaid.

The problem with this theory is, the concept of reparations is not based on people as individuals.  It is based on races as whole units.  Although individuals have died, the races live on.  White people alive today, still benefit from slavery.  Also, Black people alive today, still suffer from the effects of slavery.  Also, the people who benefit from slavery continue to perpetuate the system which allows them to benefit from the suffering of Black people, and that makes them responsible for the suffering.

Unpayable Debt

Another argument against reparations is, the extent of the damage is so great that the United States could not offer a repayment great enough to be suitable for reparations.  While there is truth in the inability to repair all of the damage by offering resources, returning some the resources will repair some of the damage.

Problems not Unique to African Americans

Another argument against reparations is, the problem is not unique to African Americans  People have stated, African Americans were not the only people enslaved, and therefore, African Americans should not receive reparations because these other groups of people didn't receive reparations.

No Living People Responsible

Possibly the most common argument against reparations is, the people responsible for slavery are all dead.  The theory is, no living people are responsible for slavery and therefore, no living people should offer reparations.  The problem with this is the concept of who is responsible for slavery.  The demand is not for individuals to offer reparations, but for the United States government to offer reparations.  Although the individual people, who instituted slavery, are all dead, the government which supported the institution remains in existence today.  Therefore, the government should be held accountable.

Current Efforts

Currently, there have not been any large-scale efforts to offer reparations to African Americans  The last significant promise of reparations was offered when Abraham Lincoln promised "freed" Black slaves "40 acres and a mule".  He was killed shortly afterward and replaced by a Southerner who sympathized with those in favor of slavery.

While some people have proposed the offering of reparations, there is a belief that this will never happen due to the unwillingness of white people to make an effort.  The call for reparations seems to have been adjusted to merely a call for an official government apology.  Some white people argue against an apology for slavery because they don't feel responsible for the acts.  Some white people argue against an apology for slavery because an apology is an acknowledgment of wrongdoing, which would justify the call for reparations.  At the time this text was originally typed, African Americans have not received reparations or an official government apology for slavery.

Future Efforts

Some feelings and attitudes toward slavery have changed very little in the past 400 years.  Throughout this time frame, white people have continued to collectively hold higher socioeconomic positions than Black people in the United States.  This position of power and wealth may make the issue of reparations seem almost like an attack because it seems to be Black people trying to take things from white people for something that happened long before these people were born.  Black people still suffer from the effects of slavery and some can still see the need for reparations, or an official apology for African American slavery.  Therefore, the discussion and conflicts may continue for a long time.  Other ethnic groups fought for reparations for many years, finally reaching their goal.  Perseverance is a part of being Black, and while we cannot determine the outcome of the call for reparations, or if the issue will be important in the future, we can be assured that our people will not allow the importance of our struggles to be forgotten.
 

Conclusion

This text was made to present a concept which is relevant and significant to African Americans, yet not offensive to those who are not African American.  If there are errors in the text, or any offensive and unjustified statements, they are unintentional.

Discussing reparations is not an attempt to increase racial tension.  It is an attempt to illustrate the thoughts of African Americans, make them understandable, and increase understanding which will ultimately benefit those who read the text.

The fact that African Americans have survived so long without reparations is evidence that they are not necessary for our survival.  Still, our socioeconomic position is in need of improvement, and negatively affected by the oppression of the past and present.

Just as we can survive and overcome without reparations, reparations will not solve all of our problems.  Those problems will be solved with our own efforts.  It would be impossible to offer something worth the value of lost lives and lost happiness.  The reparations are more of a gesture than a solution.  This gesture would be a step to lessen racial conflicts and tension.  If you have any thoughts or feelings concerning this issue or this text, please send them.

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